I recently read Seekers of the Linear vision, Paul Screeton’s history of ley research from 1921 through to the early 90s. The book has a lovely wistful tone as it retells some countercultural history, along with reminiscences of the people involved. It also has a tantalising bibliography.
One of the most important figures in the study of leys is John Michell, whose book The View Over Atlantis started the ley-line revival in the 60s, as well as shifting the topic into earth mysteries. Michell is a fascinating figure, an old Etonian who wrote on subjects including the Shakespeare authorship controversy, defences of Michael X, and arguing against the prosecution of Gay News for printing James Kirkup’s poem The Love that Dares to Speak its Name. (He was also responsible, rather dubiously, for the Hip Guide to Hitler, which reprinted supposedly amusing or supposedly insightful statements by the dictator).
One of the major causes pursued by Michell was anti-metrication. In 1970 he founded the Anti-Metrication Board, and produced various pamphlets. Michell opposed the metric system on the basis that the imperial system had links to divine systems used in a pre-historic golden age. As Screeton writes, he was “defending the sacred measures against an arbitrary system preferred by Brussels administration”.
Michell organised a grand fete in the grounds of Rupert Lycett Green’s house, which was described as looking like “the sun setting on the British empire“. Around the same time, in 1971, Michell was involved in the first Glastonbury festival, siting the pyramid stage at the intersection of two leys.
Michell became an inspiration to the ‘new right’ through his interest in ‘radical traditionalism’. He described some of his views as ‘mystic nationalism’, seeing Britain as a sacred island. He also apparently believed in racial segregation. Quoting from Wikipedia, “[Michell] believed that communities should be led by a strong leader who personified the solar deity. This embrace of the Divine Right of Kings led him to believe that Queen Elizabeth II should take control of Britain as an authoritarian leader who could intercede between the British people and the divine“.
Elsewhere in the book, Screeton refers to a controversy where the members of the National Front briefly became interested in ley lines, which I’ve only heard of from a paragraph in Seekers of the Linear Vision. (Screeton objected to this strongly, describing the bulk of ley hunters as revolted by “elite organisation as practised by fascists“).
The link between Michell and Brexit is nothing more than the alignment of a few chance points, but it would definitely looks worth digging into further. If I ever get round to working on that Brexit and Hiking book, maybe…